Showing posts with label Inspiration. Show all posts
Showing posts with label Inspiration. Show all posts

Saturday, June 11, 2011

A New Personal-Development

fight clubMaybe self-improvement isn't the answer.... Maybe self-destruction is the answer.  ~Chuck Palahniuk, Fight Club

How do you partake in personal development, if self-destruction is the answer? Eckhart Tolle’s spiritual insight and Owen Cook’s ‘Real Social Dynamics’ seem to be part of a new genre of personal development where the goal is actually to destroy the ‘self’.

The old models of self-improvement seem to emphasize self-esteem through building up the ego. Eckhart Tolle, in his books “The Power of Now” and “A New Earth”, is quick to determine the ego as the target of destruction. In his books, the ego represents a ‘false self’ constructed by social conditioning upon which the identity of the individual rests. This identification is said to be the root of all human struggles; we are constantly trying to reinforce our positive sense of self by reacting against all those who threaten the boundaries of our ‘self' concept’.

What does it mean to enact self-destruction? Rather than trying to build up a sense of self by collecting more and more STUFF (material possessions, physical characteristics, belief-systems, and ideologies), the act of self-destruction says “screw it all".

The things you own end up owning you.  It's only after you lose everything that you're free to do anything.  ~Chuck Palahniuk, Fight Club

How does this relate to spiritual belief-systems? Having a belief-system is like owning a material possession. They say you are not complete without one; therefore, ‘dissatisfied lack’ is the default state of ones constructed reality. In the same way consumer culture constructs our desire to be ‘complete’ through commodities, spiritual belief-systems construct a reality where ‘lack’ characterizes the individual who is not able to identify themselves under a specific tradition.

The good news is that this reality does not apply to you if you are simply aware that it exists. This will also allow you to understand why so many religious people are quick to defend their faith; their sense of self depends on it.

Attacking someone's belief system is like attacking their sense of self in the same way that insulting their clothing may offend them. This is not to say we should avoid dialogue with religious people in fear of offending them; the opposite is the case. We should engage in conversations about spiritually more often. But remember, don’t be a dick.

The socially conditioned ‘self’ does not dissolve without a fight; attacking it will only make it stronger. The ‘self’ will sense threat, pump itself up, and come back bigger and stronger than before. Rather than setting up this reality of ‘battle’, the method of seduction is far more effective.

Be the change you want to see. Only when your own ego is dealt with will you be able to offer complete value to all you encounter. This state of being is the art of seduction (weather it be in the context of work, family-life, or dating). Arguing with religious persons for the sake of being right only builds your own sense of identity as superior. Rather than taking value in the form of argument, one must provide value in the form of careful dialogue. 

If value is light, taking value leads to darkness. We can not get rid of darkness with more darkness. When your sense of ‘self’ is not the measure of your value, the value you offer provides the basis for your happiness.

Beyond Atheism

fight-clubYou're not your job. You're not how much money you have in the bank. You're not the car you drive. You're not the contents of your wallet. You're not your fucking khakis. You're the all-singing, all-dancing crap of the world. – Tyler Durden

You are not your belief system. You are not even your lack of a belief system. In the same way theists gain a sense of identity through their display of a belief system, atheists gain a sense of identity through their opposition to belief systems. Doesn’t this sound absurd?

I understand the word ‘atheist’ has served well in mobilizing an opposition to the harmful side of religion, but I say lets evolve.

Fuck off with your sofa units and string green stripe patterns, I say never be complete, I say stop being perfect, I say let... lets evolve, let the chips fall where they may. – Tyler Durden

Only when we can stop messing with the tasteless decor of outdated belief-systems, can we design a masterpiece. Lets focus on what we stand for, rather than what we don’t find fashionable. By fixating on the belief systems of others, we’re being drawn into their reality of identification. With identification comes boundaries, opposition, and a world full of resentment.

It's only after we've lost everything that we're free to do anything. – Tyler Durden

It is not enough to lose rigid belief systems. Oppositional identities maintain the same belief as the failing “war on drugs”, “war on terror”, “war on crime” mentality; the belief that “we” have the truth, “they” are wrong and now we must stomp them out.

The days of “militant atheism” must come to an end before atheists spark the next ‘religious war’.

Imagine there's no countries,
It isn't hard to do,
Nothing to kill or die for,
No religion too,
Imagine all the people
Living life in peace... – John Lennon

When John Lennon talks about no countries and no religion, he is talking about no boundaries. Having “no religion” can not mean a world of atheists since atheists can only maintain their identity so long as theists still exist; an ‘us vs. them’ mentality is vital to defining yourself in opposition to an ‘other’.

Evolve. When boundaries are dissolved, the identity you hold will stop holding onto you.

Wednesday, April 27, 2011

Sam Richards: A radical experiment in empathy

Video and description from TEDTalks April 2011

By leading the Americans in his audience at TED step by step through the thought process, sociologist Sam Richards sets an extraordinary challenge: can they understand -- not approve of, but understand -- the motivations of an Iraqi insurgent? And by extension, can anyone truly understand and empathize with another?

Monday, April 25, 2011

The Mountain

The Mountain from Terje Sorgjerd on Vimeo.

This was filmed between 4th and 11th April 2011. I had the pleasure of visiting El Teide.
Spain´s highest mountain @(3715m) is one of the best places in the world to photograph the stars and is also the location of Teide Observatories, considered to be one of the world´s best observatories.

The goal was to capture the beautiful Milky Way galaxy along with one of the most amazing mountains I know El Teide. I have to say this was one of the most exhausting trips I have done. There was a lot of hiking at high altitudes and probably less than 10 hours of sleep in total for the whole week. Having been here 10-11 times before I had a long list of must-see locations I wanted to capture for this movie, but I am still not 100% used to carrying around so much gear required for time-lapse movies.
A large sandstorm hit the Sahara Desert on the 9th April (http://bit.ly/g3tsDW) and at approx 3am in the night the sandstorm hit me, making it nearly impossible to see the sky with my own eyes.

Interestingly enough my camera was set for a 5 hour sequence of the milky way during this time and I was sure my whole scene was ruined. To my surprise, my camera had managed to capture the sandstorm which was backlit by Grand Canary Island making it look like golden clouds. The Milky Way was shining through the clouds, making the stars sparkle in an interesting way. So if you ever wondered how the Milky Way would look through a Sahara sandstorm, look at 00:32.

Available in Digital Cinema 4k.

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Ric Elias: 3 things I learned while my plane crashed

Video and description from TED Talks April 2011

Ric Elias had a front-row seat on Flight 1549, the plane that crash-landed in the Hudson River in New York in January 2009. What went through his mind as the doomed plane went down? At TED, he tells his story publicly for the first time.

Tuesday, November 30, 2010

Scientific Spiritual Language of Richard Dawkins

Science is not only compatible with spirituality; it is a profound source of spirituality.
-​Carl Sagan

Like Christopher Hitchens (in this post), Richard Dawkins also uses the poetic language of spirituality; of course, he is not referring to religious definitions of these words. This type of language is very evident in his earlier book unweaving the rainbow, where he addresses the misperception that science and art are at odds. Art is the proper task of life – as Nietzsche has proclaimed – Richard Dawkins can be seen as a bridge between art and science. Nietzsche also said, “the spiritualization of sensuality is called love: it represents a great triumph over Christianity (Twilight of the Idols). With a sensuality concerning the mechanism of life, perhaps the endeavor of Richard Dawkins may be in line with Carl Sagan’s assertion that making science and spirituality mutually exclusive would do a disservice to both.

Clip From a BBC Horizon Science Documentary:



The Son of the Self-Aware Universe | Myspace Video

Saturday, November 20, 2010

Symphony of Science - 'We Are All Connected'

Featuring Sagan, Feynman, deGrasse Tyson & Bill Nye, this auto tuned mash up will not disappoint. It is a delightful piece of scientific poetry.

Friday, October 1, 2010

Einstein Quotes on Religion

ws_Albert_Einstein_1024x7688 The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness. ( Albert Einstein - The Merging of Spirit and Science)

The religion of the future will be a cosmic religion. It should transcend personal God and avoid dogma and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things natural and spiritual as a meaningful unity. Buddhism answers this description. If there is any religion that could cope with modern scientific needs it would be Buddhism. (Albert Einstein)

It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. (Albert Einstein, 1954) From Albert Einstein: The Human Side, edited by Helen Dukas and Banesh Hoffman, Princeton University Press

Scientific research is based on the idea that everything that takes place is determined by laws of Nature, and therefore this holds for the action of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a Supernatural Being. (Albert Einstein, 1936) Responding to a child who wrote and asked if scientists pray. Source: Albert Einstein: The Human Side, Edited by Helen Dukas and Banesh Hoffmann

A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. (Albert Einstein, Religion and Science, New York Times Magazine, 9 November 1930

I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature. (Albert Einstein, The World as I See It)


Reproduced from http://www.spaceandmotion.com/Albert-Einstein-Quotes.htm

Wednesday, September 15, 2010

The Purpose of Spiritual Practice

I recently came back from a weekend fitness conference where I had my first official experience in the practice of yoga meditation. Being the open minded skeptic I am, I went into the experience open to new possibilities with my stubborn malarkey detector on high gear constantly brining me back to reality. I found myself constantly struggling between the idea that this practice was just fluffy thinking, and the idea that this practice can actually allow you to live with a heightened sense of well-being.

After completing a surprisingly deep meditation I was convinced that this was real, only to find myself becoming the skeptic a few minutes after I left the workshop. I turned to a person who was in the workshop and asked, "I seem to really feel the effects of the energy in meditation, but I realize I'm probably just deluding myself into feeling something thats not really there..."  the person responded to me with a piece of insight that has stuck with me ever since: "Isn't that the point of religion?"

Ever since that workshop I have realized we can live with both spiritual practice and skepticism. Meditating on a certain type of energy, repeating mantras, praying the rosary, and singing hymns all have a certain healing power that is often overlooked: the power of the mind. The theory behind these practices may not be scientifically valid, but that is not the point. The point is that these practices are powerful tools that allow one to achieve alternate states of mind conducive to living well.

Sunday, April 4, 2010

Living a Life of Passion

Universe

You know the saying ‘live every day as if it’s your last’? We have all heard it but forget soon after and go about our daily business. I’ve realized that we can’t be certain about life after death; this impending nothingness, a the world continuing on without me in it, the impending eternal black empowers me to live each day with passion. Here is a poem I wrote conveying my feelings on the mysteries that confront us.

Eternity went by without me knowing,
I did not feel, I did not see,
More nothing than black
Time limitless and unfelt
A thing of a world I do not yet belong to
But where was I?
The vary things now my body are scattered
Consciousness yet to be uncovered
Then like a spark from a flint it exists
But why in this speck of history?
Why in this space?
Only to be put out by time, unstoppable as the wind
Going on into eternity just as it has come from
What happens to my consciousness than?
A nothing that is less than black just as before?
No sight, no sense, no memory
From stardust, to earth-dust, back to stardust
This fate of body unavoidable
The fate of soul unknowable
But what is the origin of this soul?
Did it only exist as humans existed?
What was the threshold in evolution that sparked the soul?
The unanswerable ‘why is everything’ gives hope
For why would everything be anything if not for something?
The destiny of the body is clear, while the destiny of our consciousness is not
Will the recognition of an I fade with the body?
The I that I know does not know enough to know the answer.

          The moment is forever fleeting, eternal and real. As stated in the movie ‘Waking Life’; Life is not a dream; many of us are sleep walking in out waking state and wake walking in our dreams (either way won’t do us any good). As Speed Levich states in this same film: The world may very well be an exam to see whether we can rise to our direct experiences. Our ‘eyesight’ for us to see beyond, ‘matter’ for our curiosity, ‘doubt’ a test of our vitality.

          One of Richard Dawkins’s finest lines conveys a sense of his passion very beautifully:

After sleeping through a hundred million centuries we have finally opened our eyes on a sumptuous planet, sparkling with colour, bountiful with life. Within decades we must close our eyes again. Isn't it a noble, an enlightened way of spending our brief time in the sun, to work at understanding the universe and how we have come to wake up in it?

          Co-authoring this thing we call life, we must choose to write passionately. That is why life and all its mysteries are my passion.

          Time must not be wasted.

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Friday, April 2, 2010

Parkour: Godless Spiritual Experience

parkour   
Recently I have been practicing a lot of parkour (free-running) and have realized its potential as a spiritual experience. Atkinson (2009) describes his experience of free-runners as the following:
We took turns shepherding one another through the city, practicing speed and stealth in our movement at times as we made our way across the rolling and varied architectural terrain. The movement, and our underlying orientation in the session, encouraged me to let go of all conscious thought and simply be present with my breath, movement, and the physical environment. Lines separating roads, buildings, cultures, selves, and bodies disappeared. I had never experienced the city, or running for that matter, in this way. And even though I felt exhausted at the end of the session, a strange peace descended upon me.
Parkour can be a liberating spiritual experience standing in stark contrast to a sterile structured landscape in which it is practiced. The capitalist influenced modern urban space suffocates the human spirit while liberating those who transcend it. Rather than a sport focusing on strategies, goals, or outcomes, parkour focuses the mind like a lazar beam onto the present moment in order to transcend built structure with grace and precision. During a session the traceur holistically connects with the environment, yet transcends it altogether; the body and the mind merge and become 'one' beyond the grips of sterilizing dualisms casting the physical world as unholy. This 'one' may be Nietzsche's 'superman'. In the modern era, Nietzsche writes about the autonomous subject and the death of God. I like to think of this subject as a person unbound by the idea of a traditional catholic deity; a person who refuses to be disciplined by the heavy hand of sovereignty.     Along side high-modernist concrete structures within an urban environment, parkour can serve as a powerful form of meditation that liberates the spirit. 

Here is a secular 'parkour prayer' I have to privilege to share thanks to Amos (a reader and parkour blogger):

Let us rewire our muscle memory in accordance to the way of nature; let us have communion with God. Let us transcend mundane sidewalks, make a jungle of this oppressive urban architecture. No longer will we clumsily stumble through our existence, we will embrace obstacles as challenges and tools for rewriting our natural reactions. In a safe environment, we will force ourselves into the uncommon and unnatural, forcing ourselves to fall. Now, when hit with the ripples of events outside of our control, our natural reaction will be an adaptation, from the second of falling to the moment we’re safely back on our feet, it will have been as if we didn’t miss a step walking

________ 

Atkinson, m. (2009). Parkour, Anarcho-Environmentalism, and Poiesis. Journal of Sport and Social Issues. Volume, 33. Number, 2. 169 – 194

Monday, January 25, 2010

Carl Sagan: Pale Blue Dot

       This moving speech by Carl Sagan provides us with a cosmic perspective of ourselves within the vastness of the universe.

Thursday, January 14, 2010

Missing the Point: Mystification

300_spiritual_med           Today I was listening to a Christian preacher on the radio and found myself agreeing with his sermon on the harms of living egocentrically. I realized his ideas were not strictly Christian, nor were they strictly religious. The themes he preached fit quite well with the spiritual teachings of  Eckhart Tolle, philosophies found in Buddhism, as well as with Psychoanalytic theories in Psychology. I was compelled to continue listening since his insights were practical and applicable to living well. This all quickly changed when the preacher started branding his ideas ‘Christian’ in the form of divine truth. To take ethical beliefs as God-given, and to live morally for the sake of worshiping a transcendental entity is to miss the point altogether.

           I believe we should take these concepts, that are often mistaken as mystical, and bring them down to a concrete level in order to see how they may operate in the everyday. This can be seen with the concept of Karma in Buddhism. Karma works on a action/ reaction basis rather than a mystical one. Karma 'energy' is not something transient, but rather the lens through witch one sees the world. This Lens affects ones emotions, which in turn affects their actions. These actions then affect how other people perceive the individual. A Cooley said; 'I am who I think you think I am', therefore, the self becomes created on this basis. This micro chain of action/ reaction works on a macro level and can be otherwise called the 'butterfly effect'.

          Many religious concepts that are thought to be 'mystical' can actually be perceived as down-to-earth insights we can all relate to. The mystification of morality occurs where there is literal interpretation of poetic writing.

Thursday, January 7, 2010

A Step in the Right Direction for Religion

The description of the book is as follows:

It's Really All About God: Reflections of a Muslim Atheist Jewish Christian

Millions of us look at religion and say, "No thanks, I’d rather be spiritual than religious." For those of us who feel like this, religion has been losing its credibility and relevance. But our departure from religion is simultaneously a departure from its rich treasures of spiritual practice, community, organized action, and hard lessons learned, often leaving us isolated, incoherent, and ill-equipped for our spiritual journeys. It’s Really All About God is a very personal story and a thrilling exploration of a redeeming, dynamic, and radically different way to hold one’s religion. Readers will deepen their religious identities while discovering God, goodness, and grace beyond their own religious boundaries.

Monday, December 21, 2009

Instruction Manual for Life

Spiritual worldviews are like pieces of artwork; there's no right way of artistic expression, just your way. 

Saturday, December 19, 2009

Christmas is for Everyone

Here’s O’Reilly on recent Atheist Bus Ads:

 

Rather than Atheists having a problem with Christmas, as suggested by O’Reilly, they have a problem with being the #1 hated minority in America.  These Ad’s clearly suggest Atheists are merely trying to gain acceptance into a culture that is  full of misconceptions about them. Weather this was the best way to go about it is another question.  Backlash reports such as O’Reilly’s will only further deepen the negative image of Atheists.  If they are at all ‘anti Jesus’, their tactics would probably look a lot more like the aggressive anti-America displays of the Westborough Baptist Church. These atheist Ad’s couldn't be more passive in their approach with  inoffensive language and images suggesting holiday festivities. They are not telling Christians they are wrong for celebrating Christmas, but rather, they are trying to alter the cultural close-mindedness surrounding Atheists and their values. 

 

Here’s what atheists have to celebrate:

 

Although life should be a daily calibration of mere existence, Celebrating Christmas,  Hanukkah, the winter solstice, or any other religious or secular tradition, all represent this shared meaning of joy. Christmas (being the must dominant in America) is not necessarily a religious calibration, but rather, its origins suggest it is a secular festival built on Christian adaptations to a pagan tradition.  Call it what you want, its meaning amongst individuals who recognize the holiday is the only real measure of its worth. As Shakespeare said; “Does a rose by any other name not smell just as sweet?”  Understanding our shared humanity is the true meaning of Christmas.

Peace, Joy, and Love